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Joscha Bach: I think the question of whether we should be afraid of strong A.I. taking over and squashing us like bugs because it doesn’t need us for the things that it’s doing is exactly the same question as if we should be afraid of big corporations taking over and squashing us like bugs. Because big corporations are already agents: they are already intelligent agents in some sense. They’re not sentient. They borrow humans right now for their decision making. But they do have goals of their own that are different from the goals of the humans that they employ. They usually live longer. They’re much more powerful than people. And it’s very hard for a person to do anything against a corporation.
Usually if you want to fight a corporation you have to become some major organization or corporation or nation state yourself. So in some sense the agency of an A.I. is going to be the agency of the system that builds it, that employs it. And of course most of the A.I.s that we are going to build will not be little Roombas that clean your floors, but it’s going to be very intelligent systems—corporations, for instance—that will perform exactly according to the logic of these systems. So if we want to have these systems built in such a way that they treat us nicely you have to start right now. And it seems to be a very hard problem to do so.
The job loss because of automation has several aspects. I think the most obvious thing that we should be seeing is: if our jobs can be done by machines, that’s a very, very good thing. It’s not a bug, it’s a feature.
If I don’t need to clean the street, if I don’t need to drive a car for other people, if I don’t need to work a cash register for other people, if I don’t need to pick goods in a big warehouse and put it into boxes, it’s an extremely good thing.
And the trouble that we have with this is that right now this mode of labor, that people sell their lifetime to some kind of corporation or employer, is not only the way that we are protected, it’s also the way we allocate resources. This is how we measure how much bread you deserve in this world. And I think this is something that we need to change.
Some people suggest that we need a Universal Basic Income. I think it might be good to be able to pay people to be good citizens, which means massive public employment. There are going to be many jobs that can only be done by people and these are those jobs where we are paid for being good, interesting people. For instance good teachers, good scientists, good philosophers, good thinkers, good social people, good nurses, for instance. Good people that raise children. Good people that build restaurants and theaters. Good people that make art. And for all these jobs people have enough productivity to make sure that enough bread comes on the table. The question is how we can distribute this.
There’s going to be much, much more productivity in our future. Actually we already have enough productivity to give everybody in the U.S. an extremely good life. And we haven’t fixed the problem of allocating it, how to distribute these things in the best possible way.
And this is something that we need to deal with in the future, and AI is going to accelerate this need, and I think by and large it might turn out to be a very good thing that we are forced to do this and to address this problem.
If the past is any evidence of the future it might be a very bumpy road, but who knows. Maybe when we are forced to understand that actually we live in an age of abundance it might turn out to be easier than we think.
Right now we are living in a world where we do certain things the way we’ve done them in the past decades—and sometimes in the past centuries—and we perceive that this is the way it “has” to be done. And we often don’t question these ways, so we might think, “If I do work at this particular factory and this is how I earn my bread, how can we keep that state? How can we prevent A.I. from making my job obsolete? How is it possible that I can keep up my standard of living and so on in this world?”
Maybe this is the wrong question to ask. Maybe the right question is: how can we reorganize societies so that I can do the things that I want to do most, that I think are useful to me and other people, that I really, really want to? Because there will be other ways that I can get my bread made and how I can get money or how I can get a roof over my head, that are going to be more awesome and abundant than the ways that we have now.